Wednesday, May 29, 2013

Wednesday, May 29, 2013

"What is fashionable today is to say: ‘Well, I don’t hate Jews – I just don’t think they should have a state’ or, effectively, that their state is an illegitimate one that doesn’t have a right to exist."
Exactly my position. The Jews have conclusively demonstrated that their violent group supremacism makes it too dangerous - and not just for the Middle East, but for the entire world - for them to have political control of a nation state. If the Palestinians consent there is no reason they cannot live in the Middle East, but Jewish political control is absolutely out of the question, and it should be one of the main goals of the rest of the world to put an end to the state of Israel (the other two big goals are fixing human-caused climate change and more equitable, or rather, less ridiculously inequitable, income distribution).

"Who Are The Neoconservatives?" by Laurent Guyénot (really excellent analysis; read the whole thing!):
"The neoconservative movement, which is generally perceived as a radical (rather than “conservative”) Republican right, is, in reality, an intellectual movement born in the late 1960s in the pages of the monthly magazine Commentary, a media arm of the American Jewish Committee, which had replaced the Contemporary Jewish Record in 1945. The Forward, the oldest American Jewish weekly, wrote in a January 6th, 2006 article signed Gal Beckerman: “If there is an intellectual movement in America to whose invention Jews can lay sole claim, neoconservatism is it. It’s a thought one imagines most American Jews, overwhelmingly liberal, will find horrifying. And yet it is a fact that as a political philosophy, neoconservatism was born among the children of Jewish immigrants and is now largely the intellectual domain of those immigrants’ grandchildren”. The neoconservative apologist Murray Friedman explains that Jewish dominance within his movement by the inherent benevolence of Judaism, “the idea that Jews have been put on earth to make it a better, perhaps even a holy, place” (The Neoconservative Revolution: Jewish Intellectuals and the Shaping of Public Policy, 2006)."
"Neoconservatism is essentially a modern Jewish version of Machiavelli’s political strategy. What characterizes the neoconservative movement is therefore not as much Judaism as a religious tradition, but rather Judaism as a political project, i.e. Zionism, by Machiavellian means. Note that, in an article in the Jewish World Review on June 7th, 1999, the neoconservative Michael Ledeen defends the thesis that Machiavelli was a crypto-Jew, as were at the time thousands of families nominally converted to Catholicism under threat of expulsion of death. “Listen to his political philosophy, and you will hear the Jewish music”, wrote Ledeen, citing in particular Machiavelli’s contempt for the nonviolent ethics of Jesus and his admiration for the pragmatism of Moses, who was able to kill countless men in the interests of enforcing his new law.

Obviously, if Zionism is synonymous with patriotism in Israel, it cannot be an acceptable label in American politics, where it would mean loyalty to a foreign power. This is why the neoconservatives do not represent themselves as Zionists on the American scene. Yet they do not hide it all together either. Elliott Abrams, Deputy National Security Adviser in the administration of Bush’s son, wrote in his book Faith or Fear (1997): “Outside the land of Israel, there can be no doubt that Jews, faithful to the covenant between God and Abraham, are to stand apart from the nation in which they live. It is the very nature of being Jewish to be apart — except in Israel — from the rest of the population”. It is hard to come with a better definition of Zionism, the corollary of which is the apartheid practiced against non-Jewish peoples in Palestine, defended in the same year by Douglas Feith in his “Reflections on Liberalism, Democracy and Zionism”, pronounced in Jerusalem, defending the right of Israel to be an “ethnic nation”: “there is a place in the world for non-ethnic nations and there is a place for ethnic nations”.

If one is entitled to consider the neoconservatives as Zionists, it is especially in noting that their foreign policy choices have always coincided perfectly with the interests of Israel (as they see it). Israel’s interest has always been understood as dependent on two things: the immigration of Eastern Jews and the financial support of the Jews of the West (American and, to a lesser extent, European). Until 1967, the national interest pushed Israel toward the Soviet Union, while the support of American Jews remained quiet. The socialist and collectivist orientation of the Labor Party in power naturally inclined them in this direction, but Israel’s good relations with the USSR were primarily due to the fact that the mass immigration of Jews was only possible through the good will of the Kremlin. During the three years following the end of the British mandate on Palestine (1948), which had hitherto limited Jewish immigration out of consideration for the Arab population, two hundred thousand Polish Jewish refugees in the USSR were allowed to settle in Palestine, with others coming from Romania, Hungary and Bulgaria.

The Six Day War was a decisive turning point: in 1967, Moscow protested against Israel’s annexation of new territories, broke diplomatic relations with Tel Aviv and stopped the emigration of its Jewish citizens, which had accelerated in the previous month. It is from this date that Commentary became, in the words of Benjamin Balint, “the contentious magazine that transformed the Jewish left into the neoconservative right”. The neoconservatives realized that, from that point, Israel’s survival – and its territorial expansion – depended on the support and protection of another super-power, the U.S. military, and concomitantly that their need for Jewish immigrants could only be fulfilled by the fall of communism. These two objectives converged in the deepening of military power of the United States. This is why Irving Kristol engaged the American Jewish Congress in 1973 to fight George McGovern’s proposal to reduce the military budget by 30%: “this is to drive a knife into the heart of Israel. [...] Jews don’t like a big military budget, but it is now an interest of the Jews to have a large and powerful military establishment in the United States. [...] American Jews who care about the survival of the state of Israel have to say, no, we don’t want to cut the military budget, it is important to keep that military budget big, so that we can defend Israel”. We now understand better what reality Kristol was referring to, when he famously defined a neoconservative as “a liberal who has been mugged by reality”."

"Why aren’t Israeli F-16s over Beirut headline news?"

"Flash. Explosive. Sen. McCain poses with terrorists in Syria"

"Gaius Publius: They Don’t Hate Us for Our Freedom, They Hate Us for Our Bombs"

"WaPo Claims "Liberal Hawks" Are Quiet While Describing The Opposite"

"How Amnesty has let down Bradley Manning"  Amnesty isn't just useless, it is a force for evil in the world.

"How social mobility got stuck"  It didn't just happen, it was planned.

"JCPenney Billboard Promotes Tea Kettle That Looks Like Hitler"

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