"Israel to provide refuge for 6,000 Ukrainian Jews: Paper" Perfectly logical way to deal with your demographic problem after you've started the War For The Jews which caused the refugee problem.
Tweet (Joey Ayoub):
"Yeghayahu Leibowitz wrote this in 1968. Interesting how his predictions turned out to be accurate."Pussy Riot: ‘When friendly people like us become enemies of the state, it is very strange" Timely propaganda.
Tweet (The Rancid Honeytrap):
"Here's The Intercept's new National Security Editor fear-mongering on Iran's nuclear program for the New York Post. http://nypost.com/2009/09/27/my-fission-trip-inside-iran/ …"
"West End Boy":
"Central to the PP’s message is the idea that the country’s ‘cultural elite’ is stabbing Norway in the back, colluding with what its leader Siv Jensen – Norway’s finance minister – describes as ‘Islamisation by stealth’. Because liberals are ‘failing liberals’, only an aggressive party like the PP can defend Norway’s traditions of social liberalism. Under Jensen, the patriarchal, nostalgic party of Norwegian shopkeepers has rebranded itself as a feminist party, although its feminism mostly amounts to what Bangstad (following Gayatri Spivak) calls ‘saving brown women from brown men’. The ‘polarisation entrepreneurs’ of the PP have a growing audience, and their arguments an increasing cohesion and sophistication, thanks to journalists and bloggers like Fjordman and Walid al-Kubaisi, an exiled Iraqi writer and filmmaker who has played the role of ‘native informant’ much as Ayaan Hirsi Ali did in Holland. Their rhetoric is more extreme than the PP’s, but the overlap is too pronounced to be a coincidence, and some have advised the party. They form part of a much broader network, an anti-Islam international that extends from Scandinavia to the United States and includes such figures as Lars Hedegaard, a prominent right-wing Danish intellectual; the Italian journalist Oriana Fallaci; the American neoconservatives Daniel Pipes, Pamela Geller and Robert Spencer; and – the maître à penser of the ‘Eurabia genre’ – Gisèle Littman, a British woman of Egyptian-Jewish origin who lives in Switzerland and publishes under the pseudonym Bat Ye’or. (It’s striking how many Eurabia theorists write under pseudonyms when you consider their attacks on Muslim dissimulation.)
Eurabia writers believe the West has been weakened by a politically correct cult of victimhood, yet their own writing (like Breivik’s) appears to be driven by a personal sense of injury at the hands of Muslims, reinterpreted, and thereby globalised, through the prism of Samuel Huntington’s ‘clash of civilisations’. Fjordman, an Arabist from a left-wing family, was in Cairo on 9/11 when he saw a group of Egyptians celebrating the attacks. Al-Kubaisi fled from Iraq to avoid serving in the Iran-Iraq war and received asylum – and a state scholarship guaranteeing him an income for the rest of his life – in Norway. Bruce Bawer, an American gay literary critic who moved to Norway in 1999 to be with his Norwegian partner, came to see Muslim immigrants as an irredeemably illiberal fifth column. He denounced Breivik as a ‘murderous madman’ but – in his 2012 book The New Quislings: How the International Left Used the Oslo Massacre to Silence Debate about Islam – lifted two fake assertions directly from 2083: that the Labour Party had employed anarchist militants as storm troops, and that ‘innumerable Norwegians have been killed by Muslims.’
Eurabia ideologues have been given a platform by liberal intellectuals and the Norwegian press. Hysterical polemics about Islam and Muslim immigration are easy to come by in liberal papers like Klassekampen. So are articles that confirm the hysteria, such as a recent interview with a Norwegian admirer of Isis, which appeared in a liberal newspaper without any editorial note questioning his claim to be speaking for all Muslims. Liberal tolerance for anti-Muslim hate speech, Bangstad argues, goes back to the Rushdie affair, when Norway became the first country to publish The Satanic Verses in translation. Four days after Khomeini issued the fatwa, a group of Muslim leaders established the Islamic Defence Council, calling for the novel to be banned and invoking a blasphemy law that had long since fallen into disuse. In 1993, Rushdie’s Norwegian publisher, William Nygaard, was shot three times outside his home in Oslo (he survived); the assailant was never found. The government responded by forming a series of commissions that called for expanding the protection of free speech. It was an admirably full-throated defence of Rushdie’s right to publish, but, as Bangstad suggests, since then a kind of ‘free speech absolutism’ has steadily chipped away at any concern for minority protections against racist and discriminatory speech, which are guaranteed by Norwegian law. A popular narrative had emerged that Muslims were uncomfortable with free speech, and that there was an irreconcilable conflict between Norwegian ‘values’ and Muslim ‘culture’. The press became ‘an arena for confrontation rather than dialogue’ – a forum for inflammatory views about Islam. Tolerance for ‘free speech’ has been widely construed as a loyalty test. ‘The right to offend bishops and imams is absolutely central to our way of life,’ Per Edgar Kokkvold, the secretary-general of the Norwegian Press Association, has explained. ‘If they happen to dislike it, they must leave.’"
"How leading Tor developers and advocates tried to smear me after I reported their US Government ties" Tor is another trap to herd the politically inconvenient into one place to make government oppression more convenient.