Saturday, December 26, 2020

From Vespasian to Trump

You have to love any analysis of religion that is grounded in horrible things we have had to learn about Jews in the past few decades, things that people used to know but we have been taught to forget:  "How Yahweh Conquered Rome" (Guyénot):

"What is the biggest Jewish lie in history? Without contest, it is the claim that Jews, of all the nations inhabiting this earth, were once “chosen” by the almighty Creator of the Universe to enlighten and rule over mankind—while all their enemies were cursed by the same Creator. What is truly bewildering is not the enormity of the lie: many individuals may feel chosen by God, and even nations have done so. But only the Jews have managed to convince billions of non-Jews (Christians and Muslims) of their chosenness. How did they do it? “Almost by accident,” wrote Jewish author Marcus Eli Ravage in his must-read 1928 article “A real case against the Jews.” I think the accidental factor was rather minor.

The Christians’ theory that, after choosing the Jews, God cursed them for their rejection of Christ doesn’t contradict, but rather validates the Jews’ claim that they are the only ethnic group that God chose, loved exclusively and guided personally through his prophets for thousands of years. I have argued in “The Holy Hook” that this has given the Jews an ambivalent but decisive spiritual authority over Gentiles. In fact, even the Jews’ “cursedness” that goes with their chosenness in the Christian view has been beneficial to them, because Jewishness cannot survive without hostility to and from the Gentile world; that’s part of its biblical DNA. Jesus saved the Jews in the sense that their hatred of Christianity preserved their identity, which might otherwise have perished without the Temple. According to Jacob Neusner “Judaism as we know it was born in the encounter with triumphant Christianity.”[2] Christian Judeophobia had an advantage over Pagan Judeophobia: with Christianity, the Jews were not just hated as atavistically antisocial (i.e., Tacitus’ Histories v, 3-5), but as God’s once chosen people, and their Torah became the world bestseller. Chosenness is an unbeatable trump card in the game of nations. If you doubt its power, just ask yourself: would the Jews have gotten Palestine in 1948 without that card? The Holocaust joker alone would not have done it!"

and:
". . . Why did Christ ultimately supplant Osiris, even absorbing the cult of Isis? How is it that the glorious and self-confident Roman Empire converted to the cult of a Jewish healer tortured and executed by Roman authorities for sedition? This is the Jewish question that few people want to ask. Assuming that Christianity is a human creation—and that’s my premise—, it is obviously a Jewish creation to a large extent. How did Jews manage to create a religion for Gentiles that would ultimately eradicate all other religions in the Empire—beginning with the imperial cult? 
A full understanding of this question will probably never be reached, but with what we have learned about Jewish ways in the last hundred years, we can try to formulate some reasonable scenario, one that doesn’t involve God talking to emperors, but another talking device—money—as well as political leverage by a Jewish transgenerational network determined to seize control of the religious policy of the Empire. We, today, know that such Jewish transgenerational networks, capable of driving their host Empires or nations to their ruin, do exist. We also know that they are good at fabricating and promoting their Judeocentric macabre religion for the Goyim."
and (the first shekeling of a politician, a scheme that has led to such degradation, war and suffering):
"Barbiero makes the plausible assumption that Josephus had contributed his share of the Temple treasure to Vespasian. Since Josephus plays a big role in Barbiero’s theory, let us first outline what we know about him. Born Yosef ben Matityahu, he was from the first of the twenty-four priestly classes by his father, according to his autobiography. He also tells us that, in his mid twenties, he had spent more than two years in Rome to negotiate with Emperor Nero for the release of some Jewish priests who were prosecuted, probably for tax evasion (Vita 16). In 67, aged thirty, he served as a commander in the Jewish army, then defected to the Roman side the same year. He then served as a translator for Titus and Vespasian, and was able to save the lives of two hundred and fifty members of his priestly circle. When Vespasian became emperor in 69, he granted Josephus his freedom, at which time Josephus assumed the emperor’s family name. Back in Rome, Vespasian lodged him in his own villa (having built for himself a luxurious palace), and granted him a salary for life from the state treasury, as well as a huge estate in Judea. Josephus devoted the rest of his life to writing books celebrating Jewish history, his last book, Against Apion, being a defense of Judaism. Until his death at the turn of the century, he was a prominent member of the Jewish community in Rome, which comprised many other priests.

In Book iv of the Jewish War, Josephus recounts how, after his capture in Galilee, he was brought to Vespasian, and convinced the general to hear him in private. Vespasian consented and asked every one to withdraw, save Titus and two of their friends. Then Josephus delivered to Vespasian a “prophecy” from God, that Nero would soon die and Vespasian rise to imperial power. Vespasian kept Josephus with him and rewarded him for his prophecy when it came true. That particular story lacks the credibility that generally characterizes Josephus’ book. Flavio Barbiero therefore assumes that it should be understood as an embarrassed euphemism: in reality, Josephus provided Vespasian not with a prediction of his becoming emperor, but with the means for becoming emperor. That means was the Temple treasure.
Josephus Flavius was the first of the Jewish priests to fall into the hands of the Romans, and he was the one who obtained the greatest favors. Seeing that he not only belonged to the first of the priestly families, but also occupied a very high position of responsibility in Israel, as governor of Galilee, and that he had a profound knowledge of the desert of Judah, where he had spent three years of his youth, it is legitimate to believe that he knew about the operations to hide the treasure and was perfectly capable of finding the hiding places. During his private audience with Vespasian immediately after his capture, Josephus must have negotiated his own safety and future prosperity in exchange for the Temple treasure. The proposal would have been irresistible for the penniless Roman general, who thus saw the possibility of securing the necessary means for his ascent to imperial power. On that occasion, the two of them probably made a pact, which was to change the destinies of the world.[19]
This, rather than some “prophecy”, can explain the extraordinary favor that Josephus received from Vespasian, which, Josephus admits, stirred much jealousy among the Roman aristocracy."
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